Six & Seventh Majlis, Differ in “Obedience to Leader”
Laleh Eftekhari Tells Rooz: - 2008.02.19

Ms Laleh Eftekhari was a member of Iran’s Majlis during its seventh Term between the years 2004 and 2008. She spoke to Rooz about the work of the women’s faction on its work on women’s issues. “Non-Muslim women from other countries have shown an interest to use the provisions of the seventh Majlis regarding women,” she said. Read on for the details.
Rooz (R): What in your opinion was the most import accomplishment of women representatives in the sixth Majlis?
Laleh Eftekhari (LE): The most import one was the bill which committed the government to look at women’s rights from a completely Islamic perspective. Increasing the length breast-feeding, lengthening maternity leave for women, requiring judges to use women counselors which can strengthen the family foundation, allocating a special budget for the head of a family to be covered, and, increasing the minimum monthly financial assistance to women with low incomes are among the other measures that were passed into law through the efforts of women representatives and the government.
R: What key differences existed between women representatives in the sixth and seventh Majlis?
LE: The care of women representatives in the seventh Majlis to consider what was important to Iranian society and their efforts to ensure that what they did was not contrary to the constitution was a key difference. Another difference was that the focus of women representatives in the seventh Majlis was on Islamic rules and sources, rather than international conventions and foreign legislature. It is these rules that are the source of the pride of our women and for the salvation of the human race, and can be useful to other women as well. We have shown this even to non-Muslim women from other countries. These women had worked a lot on similar issues and had differences, but they invited us to help them in these projects. In general, whenever we presented our own views about the position of women we noticed that there was enthusiasm and interest, even among non-Muslim women who worked on women’s issues.
R: What is your opinion about the One Million Signature Campaign to Change Discriminatory Laws in Iran?
LE: I do not think that the efforts that have been launched are by individuals who are sympathetic to women’s issues. They are primarily slogans with the purpose of sensationalism that are used by specific individuals. What is better is that if they can engage in efforts that are genuinely in the interest of women without being sensational .
R: What is the most important challenge facing women today?
LE: I think even our less educated women are very capable and confident. Our authorities must strive to solve women’s problems through the use of religious values. In that perspective, even non-Muslim women have a dignified position. We do not accept the methods and views that were used in the past in which some people wanted to solve women’s issues using European models.
