Security of a Despotic Regime is Sterile
Akbar Ganji in Interview with Rooz: - 2007.12.10

Maryam Kashani
m.kashani@roozonline.com
Akbar Ganji is an internationally acclaimed Iranian journalist who spent over 6 years in prison on charges of threatening national security by participating in an academic seminar in Germany in April 2000 – which was deemed to be an anti-state event – and for publicizing state criminal activity against dissidents, writers and journalists. He was finally released from prison on March 18, 2006 after an 80+ day hunger strike that brought wide international support for his cause and plea.
On his way to Canada to receive the John Humphrey Freedom Award, he spoke with Rooz Online about his recent activities. Read on the details.
In McGill University, Canada, I spoke about militarism and human rights. I showed in detail how the governments of Iran, the US and Israel have pushed human rights and democracy to the periphery of human concerns by making security-military issues the core of their policies. In Iraq and Afghanistan, the US and Britain have violated human rights in the name of fighting terrorism. The government of Israel has imposed a harsh form of apartheid on the Palestinian people. Palestinians have not only been deprived of their land and homeland, but are also suffering from hunger and malnutrition. In that same talk, I also spoke of the policies of the Canadian government regarding Iranians (stringent visa requirements for Iranian students and nationals, double standards on human rights issues, etc). At the same time I also spoke with key newspapers in Montreal and Quebec in all of which I have spoken vigorously against a military attack on Iran, critiqued US and Israel’s policies, described widespread and systematic violations of human rights by the government of Iran, called on Canadians to participate in the anti-war rallies and opposition to a military attack against Iran, and explained that power in Iran rests with the Supreme Leader and not president Ahmadinejad.
I questioned the utility of these programs, to which he replied in these words:
My goal is to present a realistic picture of Iran to the outside world and show that while the democratic forces in Iran are battling a suppressive regime, they do now want war. They are against any military attack on their country. This is the reason why Iranian civil society must participate with the international and global civil society, and particularly the anti war movement. In fact, being pro-democracy is the essence of being pro-peace. While we want democracy and the respect for human rights in Iran, there must first be an Iran so that these ideals may be achieved. If Iran is destroyed because of war mongering, then following these ideals becomes irrelevant and insecurity and possibly disintegration of Iran may threaten the country.
I asked him about how to follow this battle with war mongers while at the same time struggling for democracy and human rights.
We must pursue peace and democracy simultaneously. These are intertwined. We do not want a Hobbesian peace. That kind of peace is attainable in a Leviathan state. We on the other hand want a peace that is the product of democracy or its source. In my talks, I have stressed that there are those who overlook the threat that is looming over Iran because of their animosity with the Islamic regime now in power in Iran. All they emphasize is the removal of the Islamic regime from power, even if this is attained through war and destruction. On the other hand there are others who are overlooking democracy and human rights because Iran is currently under intense international pressure and threat. They only advocate participation in the anti-war movement. Some have even argued that one can fight imperialism by siding with dictatorship. These are wrong paths, in my view. Because the security that a despotic regime provides is in fact a life-less security. Furthermore, such a regime does not allow even anti-war demonstrations to be organized. This is so because it seems to be believe that the notion of the possibility of a war is merely a psychological game by itself. At the same time, the government believes that if necessary, it will hold anti-war rallies itself. The same is true for holding 13 Aban rallies (student day commemorations). And finally, regime knows well that if anti-war rallies get organized with the participation of vast social groups, they will eventually become independent of the government, which can then also engage in other activities not necessarily to the liking of the government. This is not something that any despotic regime would welcome or let happen.
